Wednesday, July 03, 2019
Meet Israel’s First Hasidic Med School Student
Does every Jewish mother want her son to become a doctor? Not always. If you’re a member of the ultra-Orthodox Jewish community in Israel, where many young men are expected to spend their days learning Torah full-time, many mothers in these communities would much rather say, “my son the rabbi” than “my son the doctor.”
And while there are ultra-Orthodox doctors, many of whom immigrated from abroad or found religion later in life, a Hasidic doctor who grew up in a local Hasidic community is as rare as a unicorn.
For Yehuda Sabiner, the path to medical school was an unorthodox one. The son of the dean of a Hasidic Gur yeshiva in Jerusalem, Sabiner, now a 29 year-old father of three, said that he has wanted to enter the medical profession since he was four years old, when he innocently asked his pediatrician what he would have to do to become an MD.
When he told his parents that he wanted to be a doctor, they saw it “as a cute thing that children say,” he recalled. But when he continued insisting on his chosen profession at age 16, it ceased being amusing and became a source of concern for members of his family.
“As I grew up, I saw you can do it as a religious mission, as hesed [lovingkindness], which is very important part of the Jewish tradition. My mother had tears in eyes and said ‘I thought we passed the hard times,’” Sabiner told the Forward. But as he continued in yeshiva, getting high marks in Talmud and appearing to be on track to eventually become a rabbi or a religious court judge, his parents began to relax, although he would occasionally bring up the subject of medicine throughout.
While the ultra-Orthodox world is anything but monolithic, its overall workforce participation is significantly lower than in the national-religious and secular sectors, and many members of the most fervent Haredi communities shun secular studies and higher education.
According to figures released by the Israel Democracy Institute in December, some 45 percent of Haredim live in poverty and just under half of Haredi men are unemployed. Employment figures tend to be lower among members of “Lithuanian” or non-Hasidic Haredim. Despite these figures, however, there has been an increase in the number of Haredim studying for professional careers and the average Haredi monthly income increased by eight percent between 2015-16, “reflect[ing] a rise in ultra-Orthodox salaries among those employed,” according to the IDI. These gains can be credited to the “rise in the number of well-educated members of the ultra-Orthodox community and the advancement of ultra-Orthodox workers in the labor market (as a result of a combination of appropriate skills and education, and government programs).”
Sabiner’s dreams did not fade after his marriage. When he again announced that he intended to become a doctor, his parents replied that it was an issue for him and his wife to handle, while his new bride broke out crying.
https://forward.com/life/426919/meet-israels-first-hasidic-med-school-student/
And while there are ultra-Orthodox doctors, many of whom immigrated from abroad or found religion later in life, a Hasidic doctor who grew up in a local Hasidic community is as rare as a unicorn.
For Yehuda Sabiner, the path to medical school was an unorthodox one. The son of the dean of a Hasidic Gur yeshiva in Jerusalem, Sabiner, now a 29 year-old father of three, said that he has wanted to enter the medical profession since he was four years old, when he innocently asked his pediatrician what he would have to do to become an MD.
When he told his parents that he wanted to be a doctor, they saw it “as a cute thing that children say,” he recalled. But when he continued insisting on his chosen profession at age 16, it ceased being amusing and became a source of concern for members of his family.
“As I grew up, I saw you can do it as a religious mission, as hesed [lovingkindness], which is very important part of the Jewish tradition. My mother had tears in eyes and said ‘I thought we passed the hard times,’” Sabiner told the Forward. But as he continued in yeshiva, getting high marks in Talmud and appearing to be on track to eventually become a rabbi or a religious court judge, his parents began to relax, although he would occasionally bring up the subject of medicine throughout.
While the ultra-Orthodox world is anything but monolithic, its overall workforce participation is significantly lower than in the national-religious and secular sectors, and many members of the most fervent Haredi communities shun secular studies and higher education.
According to figures released by the Israel Democracy Institute in December, some 45 percent of Haredim live in poverty and just under half of Haredi men are unemployed. Employment figures tend to be lower among members of “Lithuanian” or non-Hasidic Haredim. Despite these figures, however, there has been an increase in the number of Haredim studying for professional careers and the average Haredi monthly income increased by eight percent between 2015-16, “reflect[ing] a rise in ultra-Orthodox salaries among those employed,” according to the IDI. These gains can be credited to the “rise in the number of well-educated members of the ultra-Orthodox community and the advancement of ultra-Orthodox workers in the labor market (as a result of a combination of appropriate skills and education, and government programs).”
Sabiner’s dreams did not fade after his marriage. When he again announced that he intended to become a doctor, his parents replied that it was an issue for him and his wife to handle, while his new bride broke out crying.
https://forward.com/life/426919/meet-israels-first-hasidic-med-school-student/
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